Showing posts tagged race

knphoto:

ASIAN AMERICAN DISNEY PRINCESSES:
by Kim (annakimskywalker) & Donnie (donniekompany)
11x17 inkjet prints


Most of us grew up watching Disney classics featuring the beautiful Disney princesses we all know and love. Disney was and continues to be a staple in the lives of many children. However, despite how much we admired these princesses, it was difficult relating to them because they didn’t physically represent us. Take a look at any Disney princess product and you will see the preference towards the White princesses, white washing of princesses of color (skin color, facial features, etc), and the shoving of these princesses to the side.

In the 76 years since Snow White was released, there have been 11 (soon to be 12) Disney princesses, only 4 of whom are women of color (Jasmine in 1992, Pocahontas in 1995, Mulan in 1998, and Tiana in 2009). It took 55 yearsto portray a woman of color as a princess, and these portrayals also came with problematic and inaccurate representations of their respective cultures & histories (not to mention Tiana was a frog more than half of the movie).

How are young APIA children supposed to believe in “happy endings” when we don’t see them happening to people who look like us?

All of the above was the inspiration behind this photoshoot. We believe physically showing some of our favorite princesses as Asian American women will allow us to build more of a connection with the princesses who weren’t women of color, but who still possess qualities we admire and/or see in ourselves.

**These are just 5 of the 15 we recently showed at our university’s Asian American Studies Expo.

Andrea as Sleeping Beauty
Henna as Belle
Cat as Cinderella
Young as Snow White
Jenny as Tinkerbell

Photography/lighting: Kim
Hair/makeup/wardrobe: Donnie
Editing: Kim & Rachelle

(Reblogged from doctorbofurbooty)

I can’t detach race and gender from my identity politics. There’s absolutely no conceivable way I can accomplish that. The racism I face is gendered, while the sexism I face is racialized. Islamophobia and neocolonialism why I had to flee my native Somalia, but sexism is why I had to do it disguised as a man for most of the way, so I wouldn’t be targeted by Al-Shabaab militants. What sensible person would ask me to distinguish such poignant politics regarding my personhood? It’s essentially asking me what evil I’d rather let destroy me. It’s the burning question Afghan, Yemeni and Pakistani women are faced with everyday when they’re asked to take racist (and misogynistic, admittedly) military intervention over being burned with acid, forced into burqas and exploited as political props by these sexist extremist organizations. It’s being pigeonholed and utilized only for the strategical gains of others, never for us.

But even is women of color and third world women could hypothetically package their experience into race and gender dichotomies, why should they? Why should women and our livelihoods, experiences and survival stories be presented as a monolith? For the benefit of who? Give me one feminist who’s accompanied this question with a sufficient answer. One that didn’t belligerently dismiss and erase our identities. You can’t find them, because ultimately the story of western feminism is “once white women and our precious lives are taken care of, once we get our birth control (from the same pharmaceutical companies that have used women of color as human guinea pigs of centuries on end) our glittery GRRRRL POWER~ t-shirts (manufactured by cheap, exploitative third world labor) and once we get our 20 extra cents to the white man’s dollar (while we deliberately leave out that you and your men make significantly less) we’ll worry about the rest of you and your pesky, tangential issues” and that is not a movement I want my name on or that thinks it represents me in the slightest.

my friend Khadijah (via eastafrodite)

(Source: maarnayeri)

(Reblogged from ethiopienne)

In response to the complaint of white writers about writing about people of color: “Damned if you do. Damned if you don’t,” I want to say: absolutely.

It’s absolutely true. You’re damned either way. If you don’t do it, you’re a racist. Yes, you are. Race and racism exist in this society, and if you ignore them, you’re expressing a racial privilege that you don’t, morally, have any right to. That’s a subtle form of racism.

If you do do it and get it “wrong”, you’ll get reamed, and rightfully so. It’s presumptuous of you to think that you have the right to represent a culture you don’t belong to if you can’t be bothered to properly examine and accurately portray that culture.

Further, if you do it and get it “right”, or rather, don’t get it wrong, you’ll still get reamed by members of that culture you’ve represented who rightfully resent a white writer’s success representing their culture. After all, every American ethnic minority has its writers: good and bad. The good writers are mostly ignored. Inevitably, some white writer will come along and do a bang-up job portraying that culture and will get—in one book, in one section of a book—more attention than the poc writer got over the course of three or five or ten books.

You’re a white writer trying to do the right thing, but no matter what you do, it’s wrong. And that’s so unfair to you, isn’t it?

Welcome to a tiny taste of what it’s like to be a person of color.

Oh, and quit complaining.

Claire Light, in arg arg arg (via tgstonebutch)
(Reblogged from doctorbofurbooty)
For years, I opened my 11th-grade U.S. history classes by asking students, “What’s the name of that guy they say discovered America?” A few students might object to the word “discover,” but they all knew the fellow I was talking about. “Christopher Columbus!” several called out in unison.

“Right. So who did he find when he came here?” I asked. Usually, a few students would say, “Indians,” but I asked them to be specific: “Which nationality? What are their names?”

Silence.

In more than 30 years of teaching U.S. history and guest-teaching in others’ classes, I’ve never had a single student say, “Taínos.” How do we explain that? We all know the name of the man who came here from Europe, but none of us knows the name of the people who were here first—and there were hundreds of thousands, if not millions, of them. Why haven’t you heard of them?

This ignorance is an artifact of historical silencing—rendering invisible the lives and stories of entire peoples.

[…] In an interview with Barbara Miner, included in Rethinking Columbus, Suzan Shown Harjo of the Morning Star Institute, who is Creek and Cheyenne, said: “As Native American peoples in this red quarter of Mother Earth, we have no reason to celebrate an invasion that caused the demise of so many of our people, and is still causing destruction today.” After all, Columbus did not merely “discover,” he took over. He kidnapped Taínos, enslaved them—“Let us in the name of the Holy Trinity go on sending all the slaves that can be sold,” Columbus wrote—and “punished” them by ordering that their hands be cut off or that they be chased down by vicious attack dogs, if they failed to deliver the quota of gold that Columbus demanded. One eyewitness accompanying Columbus wrote that it “did them great damage, for a dog is the equal of 10 men against the Indians.”

Corporate textbooks and children’s biographies of Columbus included none of this and were filled with misinformation and distortion. But the deeper problem was the subtext of the Columbus story: it’s OK for big nations to bully small nations, for white people to dominate people of color, to celebrate the colonialists with no attention paid to the perspectives of the colonized, to view history solely from the standpoint of the winners.

Bill Bigelow, Rethinking Columbus: Towards a True People’s History (via seschat)

——————-

Side note from me, fanfoolishness: Mr. Bigelow was my high school US history teacher in Portland, OR.  He was fantastic.  He truly believed these things he’s written about.  Thanks to him I learned about the Tainos, and multiple Native American tribes oppressed in different ways, and had a closer exploration of the foulness of slavery.  It was the first time I realized that no, it wasn’t true that anyone who had affected history was a white man; they were simply the ones who wrote the history.  There was a part of me, as a kid, that was incredulous whenever I read history books stating that a black person or a woman or an Asian person had done some momentous thing; simply because it was always white men doing everything, so for people of color/women/LGBTQ people to do something was unrealistic.  Mr. Bigelow gave me the first lesson in looking outside my race and my privilege to start to see the differences in the world around me between minority and majority.  Thanks again, Mr. Bigelow.

also wtf tumblr is like the smallest world haha

(via fanfoolishness)

(Source: fariyah)

(Reblogged from fanfoolishness)
Well, Jon, if they are not going to make a distinction between Muslims and violent extremists, why should I take the time to distinguish between decent fearful white people and racists?

Aasif Mandvi on The Daily Show (via nezua)

8D 

(via hamburgerjack)

Yaaaasssssss!!!

(via biculturallatina)

(Reblogged from ishmaeldreaming)
If you are a white woman and you want to call yourself a feminist, you must acknowledge that your whiteness affords you a privilege that shields you from a lot. You must also acknowledge that you are afforded privileges that some men in this country do not have. Racism and sexism are tightly intertwined. You cannot fight one while ignoring the other.

ladyatheist (via ohdidikillthequeen)

Another thing White Feminists™ shouldn’t do is reblog this quote and think that fills your intersectionality quota for the day/month/year. I hate to burst your little bubble but shit ain’t that simple. Also, if you see this and the first thing that pops into your head it “but Black men could vote before women,” you have a lot of work to do.

(via brashblacknonbeliever)

(Source: mamaatheist)

(Reblogged from ethiopienne)
The problem is allowing people to define themselves has the side effect of eliminating safe spaces for minorities. As a gay African-American there need to be spaces where I and others like me can gather without the wider world being allowed in, and we shouldn’t be called “heterophobes” or “bigots”. Women likewise shouldn’t be called “transphobes” or “bigots” because they want safe spaces too.

Atasi, commenting at sociological images (via femalestruggle)

If you’re going to be transphobic to the point that you literally see trans women as invading women’s spaces (and therefore, I’m assuming, not “real women”), the least you can do is be fucking honest about it. 

The parallel isn’t in shutting straight people out of queer spaces, it’s in shutting people who identify as queer out of queer spaces because you, in your close-minded ignorance, don’t deem them “queer enough”. And I am perfectly okay with calling you a bigot if you think you get to decide who is “queer enough” to belong in a safe space, just like I’m perfectly okay with calling someone a transphobic bigot if they think they get to decide on someone else’s gender for them. 

Don’t like it? Don’t fucking do it. 

(Reblogged from femalestruggle-deactivated20121)
(Reblogged from girlwithg0ldeyes)
In the instances when POC say shit like ‘Oh I can’t stand white folk’ or ‘Damn white people’, they aren’t saying ‘Oh I think they are inferior, I want to humiliate them, abuse them, enslave them and wipe out their people!’, they’re saying ‘Damn, after a couple hundred years of white people thinking I’m inferior, humiliating me, abusing me, enslaving me, and trying to wipe out my people, I don’t wanna deal with them.’ The context is completely different.

Briana (via absinthedisco)

Reblogging every time I see it.

(via dr—grumbles)

Thank you.

(via mehreenkasana)

(Source: tvrhan)

(Reblogged from ishmaeldreaming)
If we just take it, if we don’t speak up, they’ll think everything is okay, and everything is not okay. I have so many friends that are other races who are ridiculously talented and they have not worked in years. So it’s not enough just for me to have a job. I want everybody to work, so we need more people of color on television.
Yvette Nicole Brown (who plays Shirley on NBC’s  Community) in a brief interview with Racebending.com (via racebending)
(Reblogged from myniamh)